Dreams play a significant role in our lives. Neuroscientists theorize that we need dreams in order to replenish ourselves.
Scriptures mention dreams and visions 224 times! One third of the bible pertains to visions and dreams. God came to Abraham to tell him that his heirs would number more than the stars. Jacob dreamt of angels climbing up and down a ladder that went up to heaven, then later he wrestled with an angel in a dream. Joseph (old testament) dreamt of the sun, moon and eleven stars bowing down to him. The Magi’s dream warned the three kings to evade Herod. Joseph’s (new testament) dream directed him to flee Egypt with Mary and the angel Gabriel came to Mary to foretell of the birth of Jesus.
And just as fascinating; Beatle John McCartney composed the entire melody to the song “Yesterday” in a dream. The inventor Elias Howe invented the first lock-stitch sewing machine from a dream he had. Champion golfer Jack Nicklaus was experiencing a slump in his golf game back in 1964. He had a dream in which he was holding his golf club differently. Upon awakening he applied his new “grip” to his real life game and literally overnight he became and continued to be a golfing sensation.
If dreams play such an important part in the Bible, it seems natural to assume that God’s spirit can come to us too in our dreams. Just maybe it is God’s way to penetrate our soul in order to communicate his love at a time when we need him most
The diagnosis is not very good: we are ignorant, guilty, and corrupt. As a litany of biblical texts reveals, we find ourselves as fallen sinners ravaged by this threefold consequence of our sins. Our foolish hearts are darkened (Rom 1:21) and our thoughts are continually evil (Gn 6:5). Our minds are clouded by sin and ignorant of the things of God (Eph 4:17-18), though in our folly we glory in our great knowledge and wisdom. We have exchanged God’s truth for a lie (Rom 1:25), and our minds are’blinded by the god of this age’ (2 Cor 4:4). Like a blind man in a drunken stupor, pitifully groping his way through life, so our sin has blinded us to the truth of God. Intoxicated with our own self-righteousness, we stumble through life seeking to justify ourselves before God.
We labor under the tremendous weight of guilt-the penalty for our many infractions of the law of God. While many are quite adept at ignoring God’s just verdict against them, many others feel like they will buckle under the weight of God’s heavy hand. Not only are they guilty for their own individual violations of God’s law in thought, word, and deed, but they are also rendered guilty for their participation in the sin of Adam, whose own guilt has been imputed to all those who spring from his loins (Rom 5:12, 18-19). While we may delude ourselves into thinking that we have sinned against our neighbors only, David knew that this was not true.’Against you and you only have I sinned and done what is evil in your sight’ (Ps 51:4), was his plaintive cry to his God. Because of our guilt, there is no way we can dare stand in the presence of God.’If you O Lord kept a record of sins, who could stand?’ (Ps 130:3).
But ignorance and the guilt of sin are not the only things in view as we survey the Scriptures. We also suffer from the destructive pollution of this inherited sinful condition, which infects every part of us from the moment of conception. Born in sin as the Psalmist declares (Ps 51:5), there is no good residing in us (Ps 14:1-3). Our bodies, which are fearfully and wonderfully made (Ps 139:14), become instruments to act out the wickedness that would otherwise lie hidden in our hearts (Rom 6:13). It is the guilt and the pollution from this sin that renders us so miserable. Life apart from God’s forgiveness is described in the language of sickness-the trembling, sweaty weakness of a sick body trying to fight off a high fever (Ps 32:3-4). We have no peace with either God or neighbor (Rom 3:17), and we are’separate from Christ, excluded from citizenship in Israel, and foreigners to the covenants of the promise, without hope and without God in the world’ (Eph 2:12). Thus sin leaves us ignorant, guilty, and polluted, and therefore utterly miserable. Indeed, while the diagnosis is bad, the prognosis is far worse, for this disease is always fatal and earthly doctors have no cure. There is, however, one account of a glorious and miraculous cure from this disease: The good news of the Gospel proclaims that while’this is impossible with men,’ nevertheless, with God,’all things are possible!’
When we thing of failure, what comes to our mind first?
i) Peace
ii) Barrenness
iii) Finding a life partner
3. Failure in bring up our children in Christian way
4. Failure to win the love of another (Forgetting that Christian Martyrs preferred Christ love to any human love).
Luke 5: 1 – 8
Lesson 1: Verse 3 – Jesus sat in the boat and taught the crowd.
Lesson 2: Verse 4 – When He finished speaking, he said “…let deep your net for a catch”
Lesson 3: Verse 5 – …We worked hard all night and we caught nothing. But if you said so, I will let down the net.
Lesson 4: Verse 6 – They let them down and caught such a large number of fish.
Lesson 5: Verse 5 – They motioned to their partners in the other boat to come and help them.
Lesson 6: Verse 8 -9 He fell on his knees before Jesus and acknowledged Him… Go away from me Lord! I am a sinful man.
How do we meet failure?
Failure comes in different ways; in some people’s cases it might not be humanly fault, in some others it might be their fault.
A Failures that are not human fault
Romans 9:10-13 – Not only that, but Rebecca’s children were conceived at the same time by our father Isaac. Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: not by works but by him who calls—she was told, “The older will serve the younger.”Just as it is written: “Jacob I loved, but Esau I hated.”
Malachi 1: 2-3 “I have loved you,” says the LORD. “But you ask, ‘How have you loved us?’ “Was not Esau Jacob’s brother?” declares the LORD. “Yet I have loved Jacob, but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals.”
Genesis 25:23
2. Many experienced failure because of their nature
- Ugly
- Deformation
- Unintelligent etc
3. Family background
- Poverty in the family – Jabez I chronicle 4:9-10
- Jesus’ family was a setback to His teaching also … can something good come from Bethlehem. St August said that “ without the resurrection and coming of the Holy Spirit, Jesus Himself would be deemed to failure”
4. Uncultured / unmannered people
- Bad up bringing can course failure in someone’s life. No one that comes across uncultured person that will like to have anything to do with him/her again.
5. Barrenness / Sterile
- The story of Hannah and her husband’s wife Peninnah 1 Samuel 1:1-8
B. Failures that are human fault.
- Proverb 14:34 Righteousness exult a nation …
- Genesis 4:10 Curses on Cain because he killed his brother Abel
- 1 Timothy 5:23 The sins of people are plain to see and their sins go ahead of them…
2. Comparing ourselves to someone
- Riches –
- Beauty – having surgery just to be beautiful like your colleague
- Education etc
3. Envy. It is one of the worst suffering connected to failure.
- Envying someone gifted by the Spirit of God
- Envying one whose prayer has been answered and yours not answered.
4. Not seeking the face of God before doing things.
- The story of Ruth Ruth 1:1-22
Steps in overcoming Failure
- Ask for grace to forgive those who stands in your way (He will make your enemies at peace with you Proverb 16:7)
6. Be joyful all the time. Engage yourself in praises
- It makes you a lion
- It makes you prevails
- It’s a media that transfer your battle to God. And God takes over, and when God takes over, it’s over.
Symbols of the Holy Spirit: Fire. While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit’s actions. The prayer of the prophet Elijah, who “arose like fire” and whose “word burned like a torch” (Sir 48,1), brought down fire from heaven on the sacrifice on Mount Carmel. This event was a “figure” of the fire of the Holy Spirit, who transforms what he touches. John the Baptist, who goes “before [the Lord] in the spirit and power of Elijah,” proclaims Christ as the one who “will baptize you with the Holy Spirit and with fire”(Lk 1,17). Jesus will say of the Spirit: “I came to cast fire upon the earth; and would that it were already kindled!” In the form of tongues “as of fire,” the Holy Spirit rests on the disciples on the morning of Pentecost and fills them with himself (Ac 2,3-4). The spiritual tradition has retained this symbolism of fire as one of the most expressive images of the Holy Spirit’s actions: “Do not quench the Spirit.” (1Th 5,19)…
Jesus does not reveal the Holy Spirit fully, until he himself has been glorified through his Death and Resurrection… Only when the hour has arrived for his glorification does Jesus promise the coming of the Holy Spirit, since his Death and Resurrection will fulfill the promise made to the fathers. The Spirit of truth, the other Paraclete, will be given by the Father in answer to Jesus’ prayer; he will be sent by the Father in Jesus’ name; and Jesus will send him from the Father’s side, since he comes from the Father…
At last Jesus’ hour arrives: he commends his spirit into the Father’s hands at the very moment when by his death he conquers death, so that, “raised from the dead by the glory of the Father” (Rm 6,4), he might immediately give the Holy Spirit by “breathing” on his disciples(Jn 20,22).
The reward for humility and fear of the Lord is riches and honour and life. “Proverb 22:4
…………………
Do you aspire to great things? Begin with little ones.
You desire to erect a very high building?
Think first of the foundation of humility.
What are we to do if we are to overcome our weakness of soul? There are two means: prayer and detachment from self. Our Lord Jesus counsels us to watch. We must be on the watch if we want our heart to be pure, but our watching must be peaceful if our heart is to be touched. Because it can be moved by good things or bad, within or without. Thus we need to watch carefully.
As a general rule God’s inspiration is an unobtrusive grace; we mustn’t turn it away…; if our heart’s aren’t awake, grace turns back. Divine inspiration is very exact; just as a writer guides his pen so the grace of God guides the soul. So let us try hard to attain greater interior recollection.
Our Lord wants us to desire to love him. The watchful soul notices when it falls and realises that, of itself, it cannot reach its destination. That is why it experiences the need for prayer. Our petition is founded on the conviction that we can do nothing of ourselves but God can do all. Prayer is needed to obtain light and strength.
Happiness is not something far away. It is to be found neither in fame nor in popularity. When you live with integrity, your hearts begin to fill with a happiness as vast as the universe. It’s about being true to yourself and starting from where you are. From there your happiness will expand and grow limitlessly.
If you want to set out in search of God without knowing how to go about it, learn to pray: force yourself simply to pray every day. You can pray anywhere, anytime. There’s no need at all to be in a chapel or church. You can pray while working: work doesn’t put a stop to prayer, nor prayer to work. If you feel in need of help, you can ask advice of a priest or pastor.
Try to talk directly to God. Speak to him; tell him everything, spontaneously, directly, just as it comes. He is the Father of us all. Whatever our religion might be, we have all been created by him and are his children. We can trust him, love him, believe in him, work for him. When we pray, our problems are resolved to the degree that it is good for us.
Without prayer I could not fulfil the work it is mine to do, not even for half an hour. I draw my strength from God by prayer.
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« This is my beloved Son (Mark 9:2-13.)»
Jesus led Peter, James and John up the mountain and showed them his divine glory even before the resurrection. So that, when he rose from the dead in the glory of his divine nature, they would recognize that he hadn’t received this glory as a reward for his suffering, as though he had need of it, but that it belonged to him before the ages began at his Father’s side and with the Father. This is what he himself said as his freely accepted Passion drew near: «Glory me, Father, with you, with the glory that I had with you before the world began» (Jn 17,5). It was this glory of his divinity, mysteriously enclosed within his humanity, that he showed his disciples on the mountain. And these… saw two suns: one shining in the sky as usual and another that shone in an unaccustomed way; one casting light on the world from high in the firmament and another radiant for them alone in the countenance turned towards them…
Then Moses and Elijah appeared… and thanked him that their words, as those of all the other prophets, had been fulfilled by his coming. They offered him worship for the salvation he would accomplish for the sake of the whole world and for the fulfilment of the mystery they had been entrusted to foretell. Thus both apostles and prophets were filled with joy on that mountain. The prophets rejoiced to see his humanity, which they had not been able to know beforehand; the apostles rejoiced to see the glory of his divinity, which they had not yet known about, and hear the Father’s voice bear witness to his Son. By it, and by the glory of his divinity shining from his body, they learned about his incarnation, which up to then had remained unknown to them.